Archive for November 2006

You shall not covet anything of your neighbor’s

Friday, November 24th, 2006

You Shall Not Covet Anything of Your Neighbor’s

French theologian Renẻ Girard writes about the 10th commandment in his book, I See Satan Fall Like Lightning: “It is not due to inflated self-love that Jesus asks us to imitate him; it is to turn us away from [covetous] rivalries.”  What is the basis for imitating Jesus?  It cannot be his ways of being or his personal habits: imitation is never about that in the Gospels. What Jesus invites us to imitate is his own desire: to resemble God the Father as much as possible….  His goal is to become the perfect image of God.  Therefore he commits all his powers to imitating his Father.

 In inviting us to imitate him, he invites us to imitate his own imitation. This invitation is more reasonable than that of our modern gurus, who ask their disciples to imitate them as the great man or woman who imitates no one.  Jesus, by contrast, invites us to do what he himself does, to become a perfect imitator of God the Father.

Why does Jesus regard the Father and himself as the perfect model for all humans?  Because neither the Father nor the Son desires greedily, egotistically.   God “makes his sun rise on the evil and the good,” and makes his rain fall on the just and the unjust.”    God gives to us without counting, without marking the difference between us.  He lets the tares grow up with the wheat until the time of harvest.  If we imitate the detached generosity of God, then the trap of [covetous] desires will never close over us.”  (pp13-14)

If one were to ask why the previous four commandments (dealing with murder, adultery, theft, and false witness) are necessary, one would have to conclude that these prohibitions are necessary because of human beings tendency to covet what a neighbor has or desires.  If one never desired the goods of one’s neighbor, the previous four commandments would never be violated.  Hmmmm.  Makes one think, at least.

Is it possible to desire only what Jesus desires, to care only about being a perfect imitation of Jesus imitating God?  I don’t know.  Paul says we are being transformed into the likeness of Christ, and that we can gain the mind of Christ. Whatever our ultimate potential in this arena, we can at least be assured that we can, with the help of power from God’s Spirit, enter a process of transformation that will move us toward that goal.

What does your journey demonstrate to you in this regard?  How has the process of transformation changed your desires?  Under what circumstances do you most struggle with covetousness?

If you are willing to share your experiences, ideas, or stories, click on reply to all and let us hear from you.

A landscaper looks at Sustainability

Friday, November 17th, 2006

Hello Each of you,
Barb and I just recently spent a week in the Ft. Myers area of Florida.
We attended a 3rd World Sustainable Agriculture Conference through a
research facility, ECHO Farm, located near the city. 

Back ground:
Winterbloom, our landscape company, is creating a new maintenance team for
clients’ yards with sustainability in mind. We are calling it Sustainable
Gardening. (This would be a sub-heading under Sustainable Horticulture
because, in general, in our instance the plants and hardscapes are chosen
with beauty and sanctuary function in mind over food and fuel production).

Sustainable Agriculture: The use of the word sustainable here is a bit
different.   Sustainable Agriculture is creating a whole system of plants
and other agricultural practices that can help to make the human in charge,
largely self-supporting, not requiring much, if any, outside support. It is
an important concept in a culture where Western money is not very available
to purchase most of one’s needs.

Our Western culture has evolved to the point where we work at a job focusing
on the use of a particular talent, passion or gift that we have which has
been specialized by education to the point, that another person will pay us
with Western money to perform that duty. We are basically paid with pieces
of imprinted paper which are used to purchase our daily food and other items
for life. Much Western Money has been poured into these needy countries and
they continue to become poorer.

In about 75% of the world there is neither the social structure nor culture
to allow businesses to thrive to the point where this kind of infrastructure
is available for most people. For example, in Africa most people have to
live on about 1$-5$ a day in a society that is inflated to the point that it
is ridiculous. In Zimbabwe there is about 2000% inflation. Our dollar is
worth several hundreds of thousands of their dollar. They have gone from
being the bread basket of Africa to being the poorest of the poor.

For them, sustainability would mean to be able to live off of their land or
surroundings, (using what is available to them), for:
1. Fuel to heat and cook and in some rare cases to drive a vehicle,
without purchasing propane or gasoline
2. Pharmaceuticals to prevent, or help to heal,  diseases without
having to purchase expensive western medications for a  society rife with
AIDS, Malaria and so on.
3. Food to eat that is balanced and healthy
4. Healthy avenues for elimination of bodily wastes
5. Shelter that is functional and attractive
ECHO farm in Fort Myers, Florida has been quietly working on researching
ways to create solutions for these terrific challenges, for the less
fortunate of the world. Most countries of Sub-Sahara Africa have become
poorer than they were even 25 years ago.  The Western world’s governments
have been pouring money and supplies into these countries which continue to
become more debt ridden and poorer.  Echo wants to find ways to turn this
around for the individual rather than focusing on the governments.

They simply cannot afford:
• Propane/ natural gas/ or electricity for cooking, so they must rely
on inefficient open air cooking with scavenged wood
• Western touted pharmaceuticals for medication and health
• Western touted packaged foods from a store even if it were
available.
• Western touted forms of sewer or septic systems so they must use a
pit or the open air, in urban or rural settings
• Gasoline for vehicles if they could afford a vehicle
• Western touted fertilizers for farming to increase yields

Echo’s research has shown that:

• Existing wood fuel for cooking purposes can be conserved by the
construction of a simple efficient non-mortared brick or rock stove. The
materials are available locally and are inexpensive. The technique simply
needs to be taught.
• New varieties or species of trees that are more drought tolerant,
regenerative, edible, etc. can be grown in smaller spaces and continually
cut to keep up with the need for wood fuel and for wood in general. The
Moringa tree for example may be used for both food and fuel..
• Existing organic debris from the stalks left over from corn harvest
or sugar cane harvest etc., can simply be converted into either: compost to
make a better fertilizer than the Petroleum-based kinds, or made into cheap
ethanol fuel to run vehicles,  such as in Brazil,  in a community based
cooperative.
• (The Western touted system of a clean, tilled, garden can degrade
the soil and land. It  often results in terrible tropical erosion, removal
of nutrients and prevention of rainfall  moisture penetrating and being held
in  the soil. They turn areas that were once covered in forests into
semi-deserts which can no longer support humans. They force humans to
continually cut down forests, slash and burn yearly to make new fresh
farmlands that quickly become moonscapes.) Research has shown that after the
first tilling to create the garden, the foliage from the corn or beans
should be cut down and placed on the ground with other leaves and manure to
create a compost blanket. This prevents erosion. This conserves moisture.
This creates an environment for predator insects and for earth worms. This
adds the nutrients back to the soil without using western fertilizers. This
helps to recreate the soil structure that was there before the tilling was
done.
• Since most pharmaceuticals are plant derived, (now in the west
synthesized), many can be grown on the local farms. There are amazing new
plant-derived cures for Malaria and Auto-immune diseases like HIV, just
ready to be planted. The seeds or plant materials need to be available,
planted and taught how to be used. Anamed, a German based non-profit is
light years ahead on this subject.
• Techniques for dry-composting, healthy, completely recyclable
toilets using simple, available inexpensive materials are available. They
simply need to be taught.
• In urban environments they have devised simple planters for growing
healthy annuals using cheap available materials on a roof top. E.g., pop
cans, socks and compost.

This conference made a profound impact on our lives. We are much more
hopeful for the peoples of sub-Sahara Africa. We are encouraged and want to
share this information with every one!

Here are two web sites if you wish to pursue reading further for yourself!
Enjoy!
www.echonet.org
www.anamed.org
Phil Thornburg
 
Winterbloom, Inc.
14780 SW 98th Ave.
Tigard, OR 97224
LCB #6111, Bonded & Insured
www.winterbloominc.com
503-598-0219
503-805-8319
 

 

You shall not bear false Witness Against Your Neighbor

Monday, November 13th, 2006

 This blog is for having fun and throwing out ideas about a sermon topic. 

The one in consideration today is “bearing false witness against one’s neighbor” and we want to expand it to include lying in anyway that hurts another person.  Actually, even saying something true in such a way that it raises doubts about a person is a violation of the spirit of this commandment.  I saw a mock advertisement. ”( ___brand name___) is used by pedophiles and wife batterers, do you want to buy a product that supports this kind of behavior?”  Statement is true, but raises suspicions by implications that leave a person with conclusions that may be untrue.  Sometimes by just raising question like, “Doesn’t _____  believe in the Trinity?” suggests that so and so must have done something that demonstrated a disbelief in the Trinity. (Just a random example)  There are many, many ways to undermine confidence in someone else without actually lying, right? 

I have copied some info from a couple of sources below.  Most of them you’ve seen in the email (but not all).  We can use that stuff as the kicker to get the conversation rolling.  Feel free to do some free association on the topic or to go another direction that I’ve stated above.  We’ll just see what we come up with at the end of the week.

Stan

“You shall not give false testimony against your neighbor. “

The comments below are from : 

Episcopal Church of St. John in the Wilderness

You shall not steal, you shall not deal falsely, and you shall not lie to one another

- Leviticus 19:11 (NRSV)

You shall not go around as a slanderer among your people. . . I am the LORD.

Leviticus 19:16. (NRSV)

Again, you have heard that is was said to those of ancient times, ‘You shall not swear falsely. . .’

But I say to you, Do not swear at all. . .

Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.

- from Matthew 5:33-37 (NRSV)

The commandment contains several technical legal terms, suggesting its original meaning was a warning against false accusation in a court of law (Childs):

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ed saqer (lying witness or false witness)

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nh (testify or answer)

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rea (neighbor = referred to full citizen within the covenant community)

 

Several measures protected the accused in ancient Israel:

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Witnesses to a crime testified before a court of elders.

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At least two witnesses were required for evidence to be valid (Num. 35:30, Deut. 17:6, 19:15).

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The witnesses had to start the execution in capital punishment cases (Deut. 13:10, 17:7, 19:16-20).

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Punishment for a lying witness was the punishment that would be given for the crime of the accused.

A “negative” reading of the Commandment. We must:

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not lie or deceive

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not be silent before falsehood

 

A “positive” reading of the Commandment. We must:

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be witnesses to the truth

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promote personal relationships, communities, societies where truth can be told

 

Questions:

Is it a “lie” to deliberately withhold truth to keep alive or nurture a possible false impression in the mind of others?

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Letting a misunderstanding that is false continue without trying to correct it

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Creating a false impression by “true” statements that have a double meaning. Example: during the Civil War, some underage (less than 16 years of age) youths eager to volunteer for the army would write the numeral “16″ on a piece of paper and stand on it before the army recruiter, so they could tell him “I’m over sixteen” without technically “lying.”

 

Is it a “lie” to deliberately withhold the truth, not for purposes of nurturing or keeping alive a false impression, but to impart an incomplete or unbalanced understanding?

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Is an “absence” of truth (a “vacuum” of truth) a kind of “falsehood?”

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Is an “incomplete” or “unbalanced” understanding a false understanding? Is the presentation of a “skewed” reality using partial truths the same as a lie?

 

1. Slander - to make false charges or misrepresentations of Another to defame or damage their reputation

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motzi shem ra = drawing out a bad reputation

 

2. Jewish tradition describes the “evil tongue” (lashon hara) and “the dust of the evil tongue” (avak lashon hara), in which rather than make a false charge, we use a partial truth or an exaggerated truth to tear Another down

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gossip (rechilut) often involves the “evil tongue.”

The commandment is “a recognition that community life is not possible unless there is an arena in which there is public confidence that social reality will be reliably described and reported.” (Brueggemann)

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Also for your consideration is this blurb from a devotional In Christian Century

Magazine, August 8, 2006 Issue.

“Ephesians gives us a different model for relationships: “let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear.”

The epistle’s author is not against speaking truth.  But speaking truth happens within the context of being members of Christ with one another.  We speak truth when we do so in love.  We’re truthful when we build up others and help them grow, when we’re kind, tenderhearted and forgiving, “as God in Christ has forgiven you.”  To “speak the truth in love” (4:15) is not one way (among others) to speak the truth; speaking is not truthful if it does not also “build up” and “give Grace.”

Ephesians is one of my favorite biblical writings because of the lush, spatial language with which it depicts God’s grace.  God is ‘”rich in mercy” (2:4), has “lavished” the “riches of his grace” on us (1:7)….  God has “broken down the dividing wall…the hostility between us” (2:14).  Part of the good news of Ephesians is that peace is the actual state of being between persons-not just a goal for the future, but a reality in the present.  The reconciliation that we enjoy with God through Christ can also be a state of reconciliation among persons.  Truthfulness and reconciliation are twin aspects of our life together.”  (Paul Stroble, author)

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Ok, what do you glean from the above sources? What is your experience with this commandment?  What do you think would be an effective way to approach this commandment?  What other scriptures come to your mind?

Any stories, movies, plays, art, music, etc come to mind that might bear on this topic?

Do Not Commit Adultery

Wednesday, November 8th, 2006

Decalogue VII:  Do Not Commit Adultery

Perhaps for many of us this is a commandment that we “blow by” either because we think it doesn’t apply to us or it is too uncomfortable to consider.  If we limit our thoughts and conversation to what we have come to understand the literal interpretation of this commandment to mean – when married you don’t have sexual relations with anyone other than your spouse- I wonder if we don’t loose sight of the extent of what this commandment is calling us to in all our relationships.  
With this in mind I have included some thoughts from Loosing Moses on the Freeway that will serve as a background for Sunday’s service.  As you read these brief excerpts notice what stands out to you about Hedge’s description of the current culture and his thoughts about love.  Consider your various relationships – marriage, family, God, friends, etc.—how do you meet the challenges to remain faithful? 
Hedges writes:

“We live in an adulterous age.  We live in an age when promises and faithfulness, the hard work of fidelity, to values, to the moral live, seem secondary to the drive to attain fleeting scraps of pleasure.”  P. 116
We live in, “A culture that urges us to grasp at momentary bits of pleasure, to indulge in sensuality for it’s own sake, encourages to believe that nothing matters.  It fosters a culture of self-worship, one that turns us away from the self-denial essential to love. . . . . When we worship human achievement or the attainment of pleasure as a final end, we live a life dedicate to self”  P.117-118
“We live in a culture fascinated with stars and celebrities.  We are exhorted to stand out from the crowd, to have others admire and envy us, to make a name for ourselves.  But this admiration, which is really self-admiration, is one that crowds out the possibility of love, for love places the beloved foremost in life, it sees us make sacrifices for the happiness of the beloved, sacrifices that dent ambition and stunt careers, sacrifices that say there are others more important than ourselves—those we love.  For love means that our deepest source of happiness comes in bringing happiness to the beloved.  This radical way of living, one in stark contrast to the siren call of self-satisfaction, one that defies the call to live for self.  It is the bulwark against the destructive power of those who, angered and alone, seek through power to destroy life.  It stymies blind ambition and greed.  It creates another way of being. “  P. 118
“Love is about the capacity to subsume ourselves for others.  Love is the most powerful force in human existence.  It allows two people to combine feelings, impulses and wishes that are focused on each other, on the beloved.  It allows couples, often with different strengths & weaknesses, to become, through the other, better people, people who bolster strengths & check failings.  There is in this love a union that creates a new way of being, a new identity.   And this love brings the lovers the life-affirming force of the divine, giving them a way to resist the powerful self-destructive forces that entice us in a comparable intensity. 

      But love is also difficult and hard.  It requires us to become vulnerable, to accept self-criticism, to put the needs of another before our own.  There is a constant struggle to fine-tune any relationship, to right the slights & wrongs that wound, to take the time for compassion and care.  But only in love does the carnal become transcendent.” P.  117
“When we are rejected, or betrayed by those we love, those we have opened ourselves to be intimate with, we taste a bit of death, the ultimate rejection of our being.  Rejection, diminishes, and has the potential to destroy us.  The only hope of renewal is forgiveness.  If we cannot forgive, if we cannot allow ourselves to be vulnerable again, we shut out the possibility of friendship and love.  And once this door is closed we become, in some sense, dead.  We die, like orphans that are not held and coddled as infants, without love.  It is as vital as water.” P. 122
 
Lynn

You Shall Not Steal

Thursday, November 2nd, 2006

Below are some thoughts on the eighth commandment, You Shall Not Steal. Since the hebrew word and usage for “steal” has no object (just what is it that you should not steal?) some scholars believe it reads “you shall not steal persons, ” forbidding slavery. Others add: “Well, the OT concept of person extended to his property and so the commandment extends beyond slavery to possessions.” Rather than split hairs over such things I have tried to ask the broader question, how do we honor and celebrate the fruits of another’s labor and/or the gifts another has been given. In what way are we, by our actions, robbing another of those fruits/gifts by making them unavailable?

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Don’t Steal!

Ok!… ummm… anything else?

Yeah, don’t steal!
You said that already. I never steal anything. Really! (you should already know that, by the way)

I dignify people by giving them work to do, from which they can expect to receive the fruits of their labor.

Cool!

I give people gifts for them to enjoy. The creation and everything produced from it, for example.

OK! Yeah, I was just enjoying the drive up Chehalem Mountain today. Great creation, there, God. Thanks.

Stealing is the failure to honor and accept this creational intention of mine.

Say that again?

Stealing is the failure to accept and honor the fruits of another’s labor and/or the gifts I have given them.

Are you talking to me?

Do you ever buy food items that don’t cover the cost’s of another’s labor?
Do you ever buy products for which the laborers who made them are not paid a living wage?
Do you waste the earth’s natural resources?
Is your lifestyle sustainable so that future generations will have enough?

Is this really God, or is it Al Gore?

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I ran across a statement from an international Christian organization that included the following paragraph. I thought there were good food for thought.

What questions do these thoughts raise in your minds/hearts? How can we honor this commandment in our personal/community/national/global lives?

The seventh commandment forbids unjustly taking or keeping the goods of one’s neighbor and wronging him in any way with respect to his goods. It commands justice and charity in the care of earthly goods and the fruits of men’s labor. For the sake of the common good, it requires respect for the universal destination of goods and respect for the right to private property. Christian life strives to order this world’s goods to God and to fraternal charity.

The development of economic activity and growth in production are meant to provide for the needs of human beings. Economic life is not meant solely to multiply goods produced and increase profit or power; it is ordered first of all to the service of persons, of the whole man, and of the entire human community. Economic activity, conducted according to its own proper methods, is to be exercised within the limits of the moral order, in keeping with social justice so as to correspond to God’s plan for man.

In the beginning God entrusted the earth and its resources to the common stewardship of mankind to take care of them, master them by labor, and enjoy their fruits. The goods of creation are destined for the whole human race. However, the earth is divided up among men to assure the security of their lives, endangered by poverty and threatened by violence. The appropriation of property is legitimate for guaranteeing the freedom and dignity of persons and for helping each of them to meet his basic needs and the needs of those in his charge. It should allow for a natural solidarity to develop between men.

A just wage is the legitimate fruit of work. To refuse or withhold it can be a grave injustice. In determining fair pay both the needs and the contributions of each person must be taken into account. “Remuneration for work should guarantee man the opportunity to provide a dignified livelihood for himself and his family on the material, social, cultural and spiritual level, taking into account the role and the productivity of each, the state of the business, and the common good.” Agreement between the parties is not sufficient to justify morally the amount to be received in wages.

Rich nations have a grave moral responsibility toward those which are unable to ensure the means of their development by themselves or have been prevented from doing so by tragic historical events. It is a duty in solidarity and charity; it is also an obligation in justice if the prosperity of the rich nations has come from resources that have not been paid for fairly.